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Tag: Celtic Myth

Lughnasa Celtic Harvest Festival

Lughnasa Celtic Harvest Festival

Lughnasa is one of four traditional Celtic harvest festivals alongside Samhain, Imbolc and Beltane.  It happens at the end of summer when the grains are ripening but have not yet been harvested. Traditionally celebrated on the 1st of August, it marks the end of summer and the beginning of the second half of the Celtic year. It falls roughly halfway between the summer solstice and the autumn equinox, making it a turning point between the warmth of summer and the approach of the darker months. Occurring halfway between the summer solstice and the autumn equinox.

Like many ancient festivals, Lughnasa was closely connected to the rhythms of nature, agriculture and community. It was a time to celebrate the earth’s generosity, gather together, share food, tell stories, and take part in games and competitions.

A History of Lughnasa

According to Irish mythology, Tailtiu was a daughter of the Fir Bolg king Mag Mor and became associated with the land and fertility. One version of the story tells that she took on the enormous task of clearing the plain of Brega (or the land around Tailtin/Teltown in County Meath) so that it could be used for farming. The work was so demanding that she became exhausted and died. The story comes from the medieval Irish text Metrical Dindshenchas, a collection of poems explaining the origins of Irish place names and traditions.

Before her death, she asked that the people of Ireland continue to gather each year in her honour. Lugh is said to have established the Óenach Tailteann (the Tailteann Games) as a memorial festival for her, which became connected with Lughnasa celebrations.

The story is symbolic as well as literal: Tailtiu’s sacrifice represents the effort required to transform wild land into fertile farmland, while Lughnasa celebrates the reward of that labour, the ripening harvest. It is a recurring theme in Celtic mythology that fertility and abundance often come through sacrifice and renewal.

The Tailteann Games were not only about physical competition but also about celebrating creativity, skill and community spirit. The games included events such as long jump, high jump, running, hurling, spear-throwing, boxing, wrestling, swimming, chariot racing and horse racing. There were also competitions in singing, dancing, storytelling, strategy and traditional crafts, including goldsmithing, jewellery-making, weaving and armour-making.

These gatherings were more than simple entertainment, bringing together different communities, encouraging trade and celebrating the talents of the people.

Lughnasa Today

Although the ancient rituals have changed over time, Lughnasa continues to be celebrated in Ireland and other parts of the Celtic world today. Modern celebrations often include traditional music, dancing, storytelling, crafts, food and gatherings that honour the connection between people and the land.

One of the most famous surviving traditions is Reek Sunday, which takes place at the end of July. On this day, thousands of people climb Croagh Patrick, a mountain also known as “the Reek”. This pilgrimage has connections to both Christian and older Celtic traditions, with people continuing the ancient practice of climbing sacred hills and mountains as part of seasonal celebrations.

The Four Celtic Seasonal Festivals

Lughnasa is one of four major Celtic festivals, each marking a key point in the changing seasons.

Samhain is celebrated on the 31st of October and marks the beginning of winter in the traditional Celtic calendar. It is strongly connected with modern Halloween traditions, with ancient customs including bonfires, feasting and remembering ancestors.

Imbolc, celebrated on the 1st of February, welcomes the first signs of spring. It is a festival of renewal, fertility and the return of life to the land after winter.

Beltane, celebrated on the 1st of May, marks the beginning of summer. It is a festival of fire, fertility and celebration, with dancing, music and bonfires forming an important part of the traditions. Edinburgh is home to one of the most famous modern Beltane celebrations, held on Calton Hill, where thousands gather to watch a spectacular display of fire, music and performance.

Read more on Scottish history at librarysearch.napier.ac.uk

By Juliet Kinsey

Photo by Polina Rytova on Unsplash

Read more on Scottish history and Festivals with articles on:

The Edinburgh Festival

International Faerie Day

International Faerie Day: A Scottish History

So, before we go any further. One thing…don’t call them Faeries! For they most certainly do not like it. Fair folk is fine but remember to show the utmost respect as they enjoy playing tricks on humans and take very badly to perceived slights. Though there is the odd kind faerie, most of them are mischievous at best, and terrifying at worst.

Scotland and Faerie History

In Scotland, Fairies are traditionally called Seelie or Unseelie from the word ‘seilie’ in Scots, which means Happy or Lucky (source). Also known by the fair folk, elevs, good people and many other names. In Gaelic they were called Daoine Sith meaning ‘people of peace’ (not because they were peaceful mind, but as an act of fearful respect).[1] In Gaidhealtachd, the Scots Gaelic oral storytelling tradition they were called the “still folk” or “silently moving people,” spelt SITH and pronounced SHEE [2].

We have mentions of them throughout the last 1000 years of recorded history, which is pretty incredible. Some of our earliest sources are from poems like Thomas the Rhymer, Tam Lin and The Elfin Knight.

Protection

Throughout Scottish History, there are many records of Faeries being blamed for people’s misfortune, from crops failing and cream curdling to lost children.

To protect themselves superstitions grew around how to protect oneself. Wearing rowan berries or decorating your home with them was one. Carrying Iron was another. There were also the acts of Saining or maistir. Saining involves the burning pine cones or metal-imbued water being sprinkled over a new mother and her child. Maistir, a rather more unpleasant choice involved stale urine. This was placed on windows and doors to keep out Faeries…and everyone else probably [3].

It was believed that every source of water from a well to a loch had its own Faerie protector. One must appease these protectors with gifts and respect. This is perhaps why we find so many precious items from the past in them.

Famous Scottish Fair Folk

Apart from Nessie, is any other creature more famous in Scotland now than The Kelpies? The stunning sculptures pay homage to a terrifying creature, half man, half horse. Said to trick the unwary into rides on his back, only to drag them into the water and drown them. Gulp!

The sad tales of Selkies are another well-spun story. Beautiful creatures who take on human form when they remove their seal-like skin. Humans would fall in love with them and trap them by hiding their skins. Preventing the Selkies from returning to their homes. These tales always end in heartbreak when the Selkie finally frees itself and returns to the water where it belongs.

A lesser-known being (I only heard about them when researching this article!) is the Scottish Faerie Vampire. Baobhan Sith. Known to devour their male victims and take their hearts [4].

Not that they were all bad! Wee sprites and Brownies would favour children and help them out in times of peril. The well-known Ghillie Dhu or Gille Dubh was thought to be a kindly sort, devoted to children.

Places to visit

One of the best places for Faerie fun in Scotland is the Isle of Skye. With its well-known Fairy Pools and  Fairy Glen. Take a brave dip in a pool and see who you might meet! or wander the glen just as dusk falls and keep your eyes open.

Although not actual Kelpies thank goodness, Scotland’s stunning sculptural artwork of them is well worth a visit. Also, whenever you are on the coast keep your eyes peeled for both Selkies and Kelpies, but don’t get too close.

No matter where you are in the Scottish countryside, you will find faerie circles hidden in woods or mystical glens to wander through. Just keep your wits about you or you could disappear into the faerie court for 100 years in the blink of an eye!

By Juliet Kinsey

Library Resources

Read more about the subject of Faeries on Librarysearch.napier.ac.uk.

How about this article by Moir Marquis, Otherworld Here: On the Ecological Possibilities of Faeries

or this book: The Virtue of Temperance in the Faerie Queene

To learn about all things fairytale and Celtic, read The Golden Bough.

Why not learn more about History in our blog post on May Day?

References

[1]Henderson, L. & Cowan, E.J., 2001. Scottish fairy belief: a history, East Linton: Tuckwell Press

[2] & [3] https://www.guide-collective.com/gc-magazine/fairies-the-still-folk-of-scotland

[4] https://www.heraldscotland.com/news/15583075.scottish-myths-legends-vampire-fairies-shape-shifting-selkies-loch-ness-monster/

Sources

https://www.scotland.com/blog/faeries-in-scottish-folklore/

https://www.edinburghmuseums.org.uk/stories/fairy-belief-fairy-tales-scotland

https://www.guide-collective.com/gc-magazine/fairies-the-still-folk-of-scotland

https://www.heraldscotland.com/news/15583075.scottish-myths-legends-vampire-fairies-shape-shifting-selkies-loch-ness-monster/

https://www.nordicvisitor.com/blog/mythical-scotland-exploring-the-legends/

https://en.wikipedia.org/wiki/Ghillie_Dhu

 

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