Category: History (Page 1 of 6)

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From Genes to LOLcats: The History of Memes

Memes feel like a pure product of the internet, born somewhere between dial-up modems and group chats. But the idea is older than the web itself, and its journey from a scientific term to a cat photo with bad grammar is one of the stranger stories in modern culture.

The biological beginnings of the Meme

Before any image or GIF, there was just a word, and it didn’t come from the internet at all. In 1976, evolutionary biologist Richard Dawkins introduced the term meme in his book The Selfish Gene. He shortened the Greek word mimema, meaning imitated thing, so it would rhyme with gene. Dawkins used meme to describe any idea, tune, fashion, or behaviour that spreads from person to person through imitation, much like a gene spreads through a population. He wasn’t thinking about cats in sunglasses. He was thinking about how culture itself evolves, with ideas competing to survive and replicate inside human minds. For nearly two decades, the word mostly stayed in academic circles. Then the internet arrived, and it found a much stranger home.

The Dancing Baby: The Internet’s First Viral Hit

The first true internet meme wasn’t a joke at all. In 1996, a 3D animated GIF of a baby dancing to a snippet of music started life as a software demo, meant to show off new animation tools. Office workers found it funny anyway and began emailing it to each other. It spread slowly across early newsgroups and personal homepages, picking up remixes along the way, including a kung fu version and a samurai version. By 1998, the Dancing Baby had become so well known that it appeared as a recurring hallucination on the TV show Ally McBeal. It proved something new: a joke could travel from someone’s inbox all the way to a primetime television script.

The Hampster Dance: Going Viral Before “Viral” Was a Word

If the (Creepy) Dancing Baby proved memes could spread, the Hampster Dance proved they could explode. In 1998, Canadian art student Deidre LaCarte built a single page on GeoCities filled with dozens of looping cartoon hamster GIFs, set to a sped-up sample of a Disney song. For months, almost nobody visited it. Then, in early 1999, word spread through email chains and early blogs, and the site went from a few hundred visits to millions within weeks. People used the link to prank colleagues and friends, an early ancestor of the modern rickroll. It even spawned a chart-topping novelty single. The Hampster Dance showed that a meme didn’t need to be clever to take over the internet. It just needed to be impossible to stop sharing.

LOLcats: When Memes Found Their Format

By the mid 2000s, anonymous forums gave memes room to mutate into something more structured. Around 2005, users on the imageboard 4chan began posting captioned cat photos as part of a weekly tradition called Caturday, reportedly started as a joke pushback against another recurring thread. The captions, written in deliberately broken English known as lolspeak, gave the format real personality. In January 2007, the blog I Can Has Cheezburger turned this into a movement, launching with its now iconic image of a grey cat looking up hopefully, captioned “I CAN HAS CHEEZBURGER?” The site went on to post hundreds of cat photos a day, helping LOLcats become one of the first true mainstream internet memes. This is where I first encountered memes. I used to go to the blog on my break for a pick me up giggle…sorry LoL. This was the moment the image macro was born: a picture, bold text up top, a punchline below. That simple template became the blueprint nearly every meme afterwards would follow.

The Harlem Shake: Memes You Could Join In With

For years, memes were things you looked at. The Harlem Shake, which took over the internet in early 2013, turned that around. The format was simple: one person danced alone while everyone around them ignored it, then the beat dropped, and the whole room erupted into chaos. Thousands of people filmed their own versions, in offices, classrooms, and locker rooms, and uploaded them within days of each other. It marked a shift toward participatory memes, ones that spread not because people shared a single image, but because people recreated it themselves. This pattern, take a format and make your own version, would go on to define meme culture for the next decade.

Moo Deng: The Internet Still Loves an Animal

Fast forward to 2024, and one of the biggest memes of the year wasn’t a song, a dance, or even a person. It was a baby pygmy hippo.

Moo Deng was born in July 2024 at Khao Kheow Open Zoo in Thailand. Zookeepers began posting photos of her on social media, and by September 2024, she had taken over the internet. She was filmed nipping at her keepers, splashing in her pool, and generally looking unimpressed with the world, and people couldn’t get enough. Fan art, merchandise, a theme song, and even a Saturday Night Live sketch followed within weeks. Visitor numbers at the zoo shot up so dramatically that staff had to limit how long people could spend near her enclosure.

From a biology textbook to a worldwide inside joke, memes are now as wired into the internet as genes are wired into us. Every new platform seems to invent its own meme dialect, and the cycle keeps evolving, with trends now rising and fading within days instead of years. Maybe in years to come this will become a subject you can study here at Edinburgh Napier University!

Library resources

Want to learn more about memes? Check out LibrarySearch for books and articles.

By Juliet Kinsey

Read more on the Blog with our article on Emojiis

World Emoji Day

Wells and Springs: A Fascinating History

30/06/2026 / julietkinsey / 0 Comments

Wells and Springs: A Fascinating History

From time to time, we hear of water supply disruptions caused by burst pipes or contamination. Affected users are sent to collection points to get free bottled water to use until the issue is resolved. This usually only lasts a maximum of a few days. In the past, however, our ancestors would always have to go to fetch water from a collection point, most often a well or spring, as they did not have water piped to their homes. Towns and villages grew up around wells and springs as water was needed for everyday tasks and for personal cleanliness.

Well Dressing

The tradition of well-dressing is practised in parts of England throughout the summer. What is well-dressing? It’s a tradition in which wells, holy wells and springs are decorated with natural materials attached to wooden frames placed around and over them. Flowers, mosses, cones and seeds are used to create a decorative design which will be of religious significance at the holy wells. The custom is most relevant in the Peak District of Derbyshire. Many of the towns which take part in the custom owe their existence to the reliable water supply provided by the well or spring. The village well or spring would have once been a focal point for the community because most households had to visit them regularly. Well dressing may have started out as a pagan custom or a celebration of the water’s purity for those who survived the Black Death. There are local legends surrounding many of the wells suggesting that taking the waters could bring good health, good luck or happiness. Up until the late 18^th century, the decorations were limited to bows and simple floral garlands, but the decorations became more elaborate in the 19^th century, and nowadays there is also an emphasis on using only sustainable decorations.

Edinburgh wells and springs

Here in Scotland, there is no tradition of well dressing, but there is no shortage of wells and springs. Several holy wells and mineral springs can be found in Edinburgh.

St. Bernard’s Well – This grand well can be found beside the Water of Leith between Stockbridge and the Dean Village. It was discovered in the 18^th century and developed a reputation for having restorative properties. It was designed to resemble the Temple of Vesta in Tivoli, and although it is now rarely opened to the public, it is still in working order.

St. Margaret’s Well – This well is situated in Holyrood Park, where at one point there were seven holy wells. Most of them have dried up or are lost, but St Margaret’s Well, which was moved to its current position in 1859 to avoid railway works, still contains water.

Balm Well – Situated in Liberton, this well is known for an oily substance that coats the top of the water. The area was known for being the location of a leper colony and may have been chosen due to its proximity to the well as the oily substance could be applied to open wounds to help relieve them. Although the well has been used for many centuries, the current structure is believed to be from the 19^th or 20^th century.

Penny Well, The Grange – Situated at the east end of Grange Loan on the north side of the road, you will find a marker stone for the Penny Well. It is thought to be one of Edinburgh’s holy wells. The name may arise from people dropping pennies into it in the hope of gaining good health from the spirit of the water. It fell into disrepair, and a drinking fountain was installed sometime between 1830 and 1850. This was then replaced with a more ornate drinking fountain complete with a cup on a chain. Now all that remains is a deteriorating plaque on the wall where the fountain stood.

Nor Loch

What is now known as the Old Town of Edinburgh grew up around Edinburgh Castle. With no loch or river to supply water, the locals collected rainwater for their needs. The Nor Loch below Edinburgh Castle was created in 1460 by damming the Tummel Burn, but was polluted and did not provide drinking water for the growing population. Later, as the population grew further, so did the need for a more plentiful and fresh supply of water. In 1624, an act of parliament allowed fresh water to be brought into the city for the first time. This was done using pipes made of hollowed-out tree trunks which were connected to springs in the Pentland Hills to the south of Edinburgh, creating a gravity-fed system. The water was collected in a reservoir on Castlehill at the top of the Royal Mile, then flowed to twelve wells around the Old Town. Some can still be found, and two of them are still in their original locations in the Grassmarket and outside John Knox’s House .

Comiston Springs

Comison Springs Wellhouse, which sits on Cockmylane in the suburb of Comiston, was built to guard the four springs in the area which helped to provide the fresh water supply to Edinburgh. Inside it pipes from the springs poured into the collection tank, which filtered out debris before the water flowed down to Edinburgh. Originally there were four main springs which were all given the name of an animal – fox, swan, hare and peewit (lapwing). A model of each animal was used to mark the pipe from that spring flowing into the collecting tank. Fox Spring and Swan Spring still survive on the map as street names, and all the models can be found in the Museum of Edinburgh . Around Comiston square stone structures can be found which covered vital spring water that bubbled up from the ground. They are no longer in use but remain in various locations, some in residents’ gardens! Listen carefully, and you can still hear water running underneath. Now Edinburgh’s water is supplied by several reservoirs situated in the Pentland Hills, so although the method of delivery is different, the source is still the same as it has been for hundreds of years. Next time you turn on the tap, just think about how easy it is and how lucky we are to have a reliable supply of clean, fresh water at our fingertips.

Edinburgh Napier University

Water remains an important area of study at Edinburgh Napier University today. Through its civil and environmental engineering programmes, students examine topics such as water resource management, sustainable drainage systems (SuDS), wastewater management and the resilience of water infrastructure in the face of climate change. As increasing pressure is placed on water supplies through population growth, ageing infrastructure and extreme weather events, the University’s work reflects the continuing need to understand, manage and protect this vital resource.

Find lots of great information on Librarysearch.napier.ac.uk

By Vivienne Hamilton

History of Napier

12/06/2026 / mayagreen / 0 Comments

History of Napier

Ever wonder how the name Napier in Edinburgh Napier University? Ever wonder about the old tower on Merchiston Campus? Or the statue placed by the tower? Well, wonder no more. We are going to look at the History of Napier.

John Napier

John Napier, eighth Laird of Merchiston, was born in Merchiston Tower in Edinburgh in 1550. He died in Merchiston Tower in 1617, the very tower that stands in the centre of Merchiston Campus.

John Napier is most ‘famous for his contributions to the world of Mathematics. His invention of logarithms decoded previously unexplored complexities within mathematics and inspired contemporaries, as well as future generations, to pursue and realise their own academic achievements in many fields of scientific inquiry. His later introduction of a series of calculating devices ensured mathematics was applied to common use and enabled the development of entrepreneurialism’ (Napier.ac.uk/ourHistory)

Today, logarithms are an internal part of Science, Engineering and Computing.

Napier’s dedication to the Protestant Faith is well-documented and it is suggested by some historians that he considered his book Plaine Discovery of the Whole Revelation of St John as his finest work. It is his interpretation of the Protestant Christian Bible’s Book Revelation. A time of change in Scotland including the dethronement of Mary, Queen of Scots and the coronation of James VI.

John Napier also had a number of other inventions including Machines of War and Archimedes Screw (one of the earliest hydraulic machines) and Common Salts.

John Napier died in 1617, nearly 350 years later, Edinburgh Napier University began it’s journey.

Edinburgh Napier University

Our foundations go all the way back to the 16^th century. But in the last five decades has seen us grow into a globally renowned institution. Opened our doors as Napier Technical College in 1964, welcoming 800 students. To now, home to over 19500 students from over 140 countries. In 1992, Napier is officially inaugurated as a University. Lord James Douglas Hamilton and Principal William Turmeau unveil the new University sign at Merchiston.

In 2024, Edinburgh Napier wins the 2024 Higher Educational Institution of the Year.

At Edinburgh Napier University, we believe in the importance of making a difference. While we’ve risen in rankings and grown in scope over the years, we’ve stayed true to our heritage as an applied technical institution. For our students and researchers, this means that learning and discovery don’t just take place in the lab or the classroom, it happen in the real world.

We’ve come a long way from 1550.

A timetable of Edinburgh Napier University.

Read about our Heritage

Edinburgh Beltane Fire Festival

30/04/2026 / julietkinsey / 0 Comments

Edinburgh Beltane Fire Festival

Your Complete Guide to Scotland’s Ancient Celtic Celebration

Every year since 1988, the Edinburgh Beltane Fire Festival draws up to 15,000 people to Calton Hill for a spectacular celebration marking the arrival of summer. The Beltane fire festival honours an ancient Celtic tradition that began on the evening before May 1st, featuring dramatic performances, sacred fire rituals, and mythological characters like the May Queen and the Green Man. What is Beltane, exactly? The Beltane holiday represents the transition from winter to summer through the powerful symbolism of death and rebirth. Over 300 volunteers now bring this ancient tradition to life, investing approximately 10,000 hours into rehearsals, costumes, and props. read on to explore the festival’s Celtic origins, key rituals and characters, and everything you need to attend.

What Is Beltane? The Ancient Celtic Fire Festival

Origins of the Beltane Holiday

Beltane translates to “bright fire,” referring to the bonfires central to this ancient celebration. The name derives from the Celtic god Bel (also known as Beli or Belinus), whose cult stretched from the Italic Peninsula across Europe into the British Isles. Historically observed in Ireland, Scotland, and the Isle of Man, Beltane is one of four main Celtic seasonal festivals, alongside Samhain, Imbolc, and Lughnasadh.

The festival’s roots date back approximately 6,000 years, to when hunter-gatherers across Northern Europe transitioned to agricultural lifestyles. This ancient agrarian calendar predates the arrival of the Celts by millennia. Originally, Beltane was celebrated midway between the spring equinox and summer solstice, falling astronomically around May 5 or 6. Eventually, calendar codification fixed the celebration on May 1, aligning it with other European spring festivals like Floralia and Walpurgisnacht.

Traditional Beltane Celebrations Across Scotland

Communities gathered on hilltops where cattle pastured, cutting a round trench and leaving a central turf platform for the bonfire. The night before, villagers extinguished all hearth fires in their homes. On Beltane morning, priests or community leaders kindled the sacred “need-fire” using ritual methods, with traditional fires sparked from flint or friction.

Cattle were driven between two bonfires or made to leap over flames for purification and fertility blessings before being put to summer pastures. People themselves walked around or between the fires, jumping over flames for good luck, protection, and fertility. Following these rituals, the community relit their household fires from the Beltane bonfire, connecting everyone through the sacred flame.

The Meaning Behind the Sacred Fires

Fire served as purification, cleansing, and protection from supernatural harm, disease, and witchcraft. The flames symbolised the sun’s power, meant to ensure sunshine for people, animals, and plants while burning away harmful influences. These protective qualities extended to milk production, crops, and overall community well-being for the coming year.

Beltane’s Connection to Summer and Fertility

Beltane marked the beginning of the pastoral summer season, celebrated as “first of summer” when livestock moved to fresh pastures. The festival honoured the sacred union of masculine and feminine energies through figures like the May Queen and May King. Like Samhain, Beltane represented a liminal time when the veil between worlds grew thin, making it one of the two most sacred Celtic festivals.

The Edinburgh Beltane Fire Festival: How It All Began

The 1988 Revival on Calton Hill

On April 30, 1988, a small group of enthusiasts brought Beltane back to Edinburgh after centuries of dormancy. Angus Farquhar of the musical collective Test Dept led the revival alongside choreographer Lindsay John, dancers from Laban, and Gaelic ethnologist Margaret Bennett. The School of Scottish Studies at the University of Edinburgh provided academic support.

The revival emerged from political resistance during the Thatcher era. Farquhar sought something beyond the “black/white narrative” of political battles, researching Beltane to create a public ritual that flew in the face of the idea that “there is no such thing as society” (Margaret Thatcher). That first event faced harsh conditions with a £500 budget, pouring rain, and gale-force winds, yet roughly 30-40 volunteers created a procession around the hill that culminated in communal firelighting.

From Arthur’s Seat to Calton Hill

Arthur’s Seat historically hosted Edinburgh’s Beltane celebrations. Organisers originally intended the revival to take place there, but practical considerations prompted a location change. Calton Hill offered better accessibility and centrality while maintaining a connection with nature.

The choice carried symbolic weight. In the 1980s, Calton Hill had a reputation for sex, drugs, and served as a no-go area connected to queer counterculture. Organizers aimed to reclaim that space for the community through celebration.

The Beltane Fire Society and Community Involvement

The Beltane Fire Society was formed in 1988 for the second festival as a registered charity run by democratically elected volunteers. All performers volunteer, joining through word of mouth or advertised open meetings. Senior performers lead workshops covering event production, prop construction, character performance, percussion, and health and safety.

How the Festival Has Grown Over the Years

From a core of a dozen performers and a few hundred audience members, the Edinburgh Beltane Fire Festival grew to several hundred performers and over 10,000 spectators by 1999. The event now involves over 300 voluntary collaborators. Originally free and lightly stewarded, capacity constraints and funding requirements led to ticketing in recent years.

Key Characters, Rituals, and Performances

The May Queen: Mother Goddess of Summer

The May Queen embodies the maiden aspect of the Triple Goddess, presiding over the transition from spring to summer. The role passes to a performer for several years, with each May Queen crafting her own costume annually to reflect the festival’s theme. This goddess figure entices the Green Man during the ritual, uniting with him to rule over summer together.

The Green Man: Death and Rebirth

The Green Man represents life growing on earth, an archetypal figure appearing in folklore across Britain. During the ritual, he exposes his winter side to the May Queen in her maiden form, realising he must change to be with her. He surrenders his life, and the May Queen gives him life energy, bringing him back in his new summer form. This death and rebirth mirrors ancient fertility myths where spirits must die to ensure renewal.

The White Women and the Blues

The Blues serve as elder volunteers who hold knowledge and are respected within the community. They provide space for storytelling about the May Queen and Green Man’s narrative, acting as bridges between past and present traditions. The White Women protect the May Queen, representing order and discipline.

Fire Performances and Drumming

Performers, including acrobats, drummers, dancers, musicians, and puppeteers, create the striking display. The Processional drummers lay down beats that drive the march forward behind the May Queen, their rhythms carrying across Calton Hill. Torch Bearers dress head to foot in black with covered faces, trusted to carry purifying flames.

The Procession and Sacred Rituals

The May Queen leads the procession to the hilltop, with drummers alerting witnesses to their approach. The core narrative remains largely consistent, though additional elements emerge as new performers bring their own influences.

The Bonfire and Dawn Celebration

Fire plays the central role in the ritual, with torch bearers carrying flames and fire arches representing gateways between earthly and spirit worlds. The bonfire marks summer’s arrival, with celebrations continuing until dawn.

Attending the Festival

The festival occurs annually on April 30th on Calton Hill. The show begins at sundown and runs until late. Wear warm layers and sensible shoes or go in a full bright costume, but be careful to keep away from the flames. Be aware that the event features semi-nudity and uninhibited behaviour, body-painted characters, and fire.

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The Edinburgh Beltane Fire Festival connects us to 6,000 years of Celtic heritage while creating something entirely new each year. Equally important, over 300 volunteers transform ancient rituals into a living celebration that draws thousands to Calton Hill.

Whether you’re drawn to the mythological drama, the fire performances, or the communal energy, this festival offers an unforgettable experience. Book your tickets early, dress warmly, and prepare yourself for a night where ancient tradition meets modern spectacle under the Edinburgh sky.

The Library

We have lots of resources if you want to learn more about Beltain or Edinburgh. Check out Librarysearch.napier.ac.uk. You can read more about other Celtic festivals here on the blog too. Check out our post on lughnasa

By Juliet Kinsey

Sources:.

Merchiston Tower

18/04/2026 / mayagreen / 1 Comment

Merchiston Tower

In the centre of Merchiston Tower, you will find Merchiston Tower.

It’s a bang in the middle.

Have you ever wondered what’s inside? What’s its history? Want to peek inside?

Let us take you on a brief digital walk through the Tower in the blog post. But before we go any further, we would like to add that you can tour the Tower in person and see its 500 years of history in person for free. Email us at heritage@napier.ac.uk or library@napier.ac.uk. Please bear in mind that we need at least 24 hours’ notice. Group tours are available, but no more than 15 people can attend.

*update*

Tours are available for Friday mornings. If you are interested in a tour but this is not a suitable date, please contact us, and we can rearrange.

History of Merchiston Tower

Merchiston Tower has stood firm for over 500 years. Built in the middle of the 1400s, either by Andrew Napier or his son, Sir Alexander Napier, both of whom served as Provost of Edinburgh and both of whom moved in royal circles.

John Napier (Alexander’s grandson) was born in the Tower in 1550. Specifically, the University is named after John Napier. His inventions and contributions to Mathematics are longstanding, with his most known invention being logarithms. There is a lot of “myth, mystery, and intrigue” (John Napier napier.ac.uk) about the man, and you can read about him in a previous blog post on Edinburgh Napier University’s webpages.

The Tower remained in the Napier family until the beginning of the 1800s. It was then owned by the Merchiston Castle School, followed by the Edinburgh Council. For a while, it was also a storage space for fire hoses during the Second World War. By the 1950s, the Tower was set for demolition. It was in ruins. However, in 1958, a new technical college was coming to Edinburgh. A college that needed a campus. Napier College was formed around the Tower, saved from demolition and beginning a work of restoration. These restorations would uncover ceilings and stairwells that had been hidden for a century.

The hallway ceiling of the Tower now proudly displays the University’s crest and showcases the Tower’s timeline, a nod to the Napier family, Merchiston Castle School, and the Edinburgh Council.

Inside the Tower

Can’t wait to have a look? Let’s go on a digital walkthrough. And while we have lovely pictures, nothing compares to seeing it in person.

The original great hall stands to the left as you enter. In this hall, you will find a stunning, decorative ceiling that was commemorated during the reign of Charles II, the decorations showcasing the Napier family’s loyalty to the crown. The massive fireplace is thought to be original to the Tower. The north and south windows are original, while the east window dates from the 17^th century. During the restoration in the 1950s, a staircase in the thick walls was found.

The once hidden staircase leads to the Boardroom that now stretches across the third and fourth floors. The fourth floor would have been a loft area, home to servants, but it has now been opened up to make the room fell bigger and to properly showcase.

The magnificent Prestongrange Ceiling it dates from 1581. A rare example of a Scottish Renaissance painted ceiling, it was moved from Prestongrange House to Merchiston Tower in 1964 for preservation purposes. The ceiling is filled with art, featuring many motifs from folk plays. Truly Unique!

Merchiston Tower and John Napier

In 1550, John Napier was born in the tower house. Over 400 years later, the Tower was saved from demolition and restoration work began for a new college to be named after John Napier. Now, it stands proud in the middle of our biggest campus, home to two of our schools: School of Arts and Creative Industries and School of Computing, Engineering & Built Environment.

Doors Open Day

On the 28^th of September, we opened up the Tower to the public to celebrate Doors Open Day. In our second year running, we were delighted to welcome over 180 visitors.

If you are interested in visiting Merchiston Tower in person, please get in touch by emailing heritage@napier.ac.uk or library@napier.ac.uk. Tours are available on Friday mornings, but date and time can be rearranged if requested. And are available for individuals or groups of up to 15.

Please note that, due to the steep and uneven medieval staircases, the Tower is not wheelchair accessible.

For more information about the University’s Heritage Collections, have a look at our website.

Read more about the Heritage Collections

References

Merchiston Tower Edinburgh

The Napier Estate Past and Present

World Art Day in Scotland

14/04/2026 / julietkinsey / 0 Comments

World Art Day in Scotland

Art does more than decorate walls. It influences how we feel. It inspires us and makes us rethink our views on the world. Art is magic, it is politics, it is hope in the darkness. We have made it since the beginning of time, and we continue to create it no matter what happens in our world.

Edinburgh Galleries

To celebrate World Art Day in Scotland, why not visit some of Edinburgh’s incredible galleries?

The Scottish National Gallery sits right in the city centre. It offers calm, light-filled rooms and world-class collections. You can move from European masters to Scottish favourites in one visit. Clear layouts make it easy to explore at your own pace.

Then, the Scottish National Portrait Gallery shifts the focus. Here, art tells stories through people. The building itself feels dramatic, with high ceilings and rich detail. Meanwhile, exhibitions connect past and present through powerful portraits.

Just a short walk away, the City Art Centre offers something different. It focuses on Scottish art across time. Rotating exhibitions mean there is always something new. It feels accessible and welcoming, especially for first-time visitors.

Next, the Scottish National Gallery of Modern Art opens things up. Two separate buildings sit in wide green grounds. Inside, you will find bold, contemporary work. Outside, sculptures invite you to slow down and wander.

Just outside Edinburgh, spaces like Jupiter Artland take art beyond walls. Here, installations live in the landscape. You walk between them. You experience them physically, not just visually.

Together, these galleries offer variety, space, and accessibility. So, whether you want quiet reflection or fresh ideas, Edinburgh has a place for you.

Some important Scottish artists of Edinburgh

Phoebe Anna Traquair

Phoebe Anna Traquair (1852–1936) was a leading figure in Scotland’s Arts and Crafts movement. She was born in Ireland and later settled in Edinburgh, where she created some of the city’s most remarkable artworks. She worked across many forms. These included murals, embroidery, and illuminated manuscripts. Her style drew on medieval art, rich colour, and symbolic detail. Her best-known work can be seen at the Mansfield Traquair Centre in Edinburgh. There, her murals transform the space into an immersive, peaceful environment. Today, she is celebrated as one of Scotland’s most important artists. She also stands out as a pioneering woman in a male-dominated art world.

Eduardo Paolozzi

Probably one of Edinburgh’s most well-known artists. His work is everywhere. Eduardo Paolozzi (1924–2005) was a Scottish artist and sculptor, widely seen as a pioneer of pop art. He was born in Edinburgh to Italian parents and studied at art schools in Edinburgh and London. He became known for bold collages and sculptures that mixed popular culture, technology, and mass media. His early work helped shape the visual language of modern pop art. Later, he created large public sculptures and mosaics, including works for London Underground stations. Today, Paolozzi is recognised as one of Scotland’s most influential modern artists, with a lasting impact on contemporary art.

Sekai Machache

Sekai Machache is a contemporary visual artist based in Scotland. She was born in Zimbabwe and raised in Scotland.

Her work focuses on identity, belonging, and representation. She often uses photography and performance, especially self-portraiture.

Her images challenge how Black women are seen in art. They create space for visibility and self-definition.

Machache has exhibited across Scotland, including in Edinburgh. Today, she is part of a new generation of artists shaping a more diverse Scottish art scene.

Ancient Pranks to Modern Traditions: The Fascinating History of April Fools’ Day

01/04/2026 / julietkinsey / 0 Comments

Ancient Pranks to Modern Traditions: The Fascinating History of April Fools’ Day

April Fools’ Day, known for its playful pranks and practical jokes, has a long and intriguing history that stretches back centuries. So let’s delve into the origins of April Fools’ Day, explore ancient pranks and traditions, discover how it is celebrated around the world, and examine famous pranks from history. We will also discuss the role of media in April Fools’ Day pranks, explore modern-day traditions, and even delve into the psychology behind this mischievous holiday. So, buckle up and prepare to uncover the fascinating history of April Fools’ Day!

Introduction to April Fools’ Day

April Fools’ Day, also known as All Fools’ Day, is celebrated on the 1st of April each year. It is a time when people play pranks and practical jokes on one another, often to trick unsuspecting victims. But where did this tradition originate? The exact origins of April Fools’ Day remain shrouded in mystery, but several theories attempt to explain its origins.

The Origins of April Fools’ Day

One theory suggests that April Fools’ Day dates back to the late 16th century when France switched from the Julian calendar to the Gregorian calendar. Under the Julian calendar, New Year’s Day fell around the end of March or early April. However, with the adoption of the Gregorian calendar, New Year’s Day was moved to January 1st. Some people resisted this change and continued to celebrate the New Year on the old date. These individuals became the target of jokes and pranks, earning them the label of “April fools.”

Ancient Pranks and Traditions

Another theory links the origins of April Fools’ Day to ancient Roman festivals, such as Hilaria and Meditrinalia, which were celebrated around the end of March. During these festivities, people would engage in playful activities and wear disguises, much like the pranks played on April Fools’ Day today. This tradition of playful deception has persisted throughout history, and April Fools’ Day has become the perfect occasion for such mischief.

In medieval Europe, there was a tradition called the “Feast of Fools” that took place around Christmastime. During this feast, normal social hierarchies were temporarily inverted, and commoners would playfully mock and imitate those in positions of power. This topsy-turvy celebration shares similarities with the pranks and role reversals of April Fools’ Day.

April Fools’ Day around the World

April Fools’ Day is not only celebrated in Western countries but also has variations and equivalents in different cultures around the world. In India, for example, there is a festival called Holi, which often falls around the same time as April Fools’ Day. During Holi, people play pranks and throw coloured powders at one another, creating a joyful and mischievous atmosphere.

In Scotland, there is a tradition called “Hunting the Gowk” where people send unsuspecting victims on a wild goose chase. The person being pranked is sent on errands to fetch items that do not exist, such as a “long weight” or a “left-handed screwdriver.” This Scottish tradition shares similarities with the pranks played on April Fools’ Day.

Famous April Fools’ Day Pranks in History

Throughout history, April Fools’ Day has seen its fair share of memorable pranks. One of the most famous examples occurred in 1957 when the BBC aired a documentary about the Swiss Spaghetti Harvest. The program showed footage of people harvesting spaghetti from trees, leading many viewers to call in and ask how they could grow their own spaghetti tree.

In 1996, Taco Bell took out a full-page advertisement in several major newspapers announcing that it had purchased the Liberty Bell and renamed it the “Taco Liberty Bell.” This prank caused a stir, with many people believing it to be true and expressing outrage.

The Role of Media in April Fools’ Day Pranks

In the modern era, the media has played a significant role in April Fools’ Day pranks. News outlets, websites, and social media platforms often join in on the fun, publishing fake news stories or creating elaborate hoaxes to fool their audiences. These pranks can range from amusing and harmless to controversial and even politically charged.

One notable example is the 2013 prank by Google, where they announced the launch of Google Nose, a feature that claimed to allow users to smell scents through their computers or smartphones. While clearly a joke, this prank showcases how influential and creative April Fools’ Day pranks can be in the digital age.

Modern-Day April Fools’ Day Traditions

In recent years, April Fools’ Day has evolved into a day of lighthearted pranks, humorous hoaxes, and playful deception. People take pleasure in pulling pranks on friends, family, and coworkers, often with the intent of eliciting laughter and creating memorable moments. These pranks can range from simple tricks to elaborate schemes, with some individuals spending weeks planning their April Fools’ Day surprises.

Popular modern-day pranks include filling someone’s office with balloons, switching the sugar with salt, or placing a whoopee cushion on someone’s chair. The internet has also given rise to digital pranks, such as fake news articles or viral videos that captivate and confuse viewers before revealing their true nature.

The Psychology Behind April Fools’ Day Pranks

Why do we find pranks and practical jokes so amusing? The psychology behind April Fools’ Day pranks lies in the element of surprise and the temporary disruption of our expectations. When someone falls victim to a prank, their brain experiences a brief moment of confusion before realising that they have been fooled. This sudden change in perception often elicits laughter and a sense of joy.

Additionally, participating in April Fools’ Day pranks can foster a sense of bonding and social connection. By sharing in the laughter and merriment of a successful prank, we create moments of shared experience and playfulness, strengthening our relationships and creating positive memories.

Have fun!

April Fools’ Day may have humble origins rooted in ancient traditions and historical events, but it has evolved into a global celebration of humour and mischief. From ancient Rome to modern-day pranks, this mischievous holiday has captured the imagination of people around the world. Whether it’s a playful joke between friends or an elaborate hoax by a media outlet, April Fools’ Day reminds us of the joy that can be found in lighthearted deception and laughter. So, embrace the spirit of April Fools’ Day, but remember to keep it light-hearted and fun for everyone involved.

Let us know what pranks you have planned, or share some of your most memorable pranks below.

The library

Sadly, we must behave ourselves at the Library, so we will be keeping our pranks for home. If you are interested in finding out more, you can look up some great research on our library catalogue Librarysearch

By Juliet Kinsey

Read more about traditions on the blog here: Scottish New year Traditions

St. Patrick’s Day

17/03/2026 / julietkinsey / 2 Comments

St. Patrick’s Day

Happy St. Patrick’s Day to all our Irish students and staff.

St. Patrick’s Day is celebrated on 17^th March. St. Patrick is the patron saint of Ireland, but there are parades and parties worldwide due to the large numbers of people with Irish heritage spread across the world.

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History of St.Patrick’s Day

Although there are no exact dates of his birth, it is believed that Patrick was born in the Roman-occupied north of England. and that he died on 17^th March. His autobiographical work “Confessio” claims that when he was around 16, Patrick was taken from his home in Britain by Irish pirates who took him to Ireland as a slave. There he looked after animals for around six years and converted to Christianity. He fled captivity after hearing a voice telling him he would soon go home. He found passage on a ship and after several days walking he returned home. Following his return, Patrick studied Christianity in Europe-mostly in Auxerre, France and was ordained into the priesthood there. He later returned to Ireland as a missionary, and by the 7^th century was already revered as the patron saint of Ireland.

The Irish Potato Famine

There are many people throughout the world with Irish ancestors due to the large numbers who emigrated because of the Irish Potato Famine. It started in 1845 when a fungus ruined around 75% of the annual potato crop, which most of the population relied on for food. Around one million Irish died before the end of the famine in 1852. Another million emigrated to countries such as Great Britain or the United States, and therefore you will find St. Patrick’s Day celebrated in many countries worldwide.

Celebrations

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Today descendants of the immigrants celebrate their Irish heritage by dressing up in colourful clothing in green and gold (the colours of the Irish flag), joining parades of pipe bands, cheerleaders, and floats. One of the biggest parades outside Ireland is in New York which held its first parade in 1762. This was a time when the wearing of green was a sign of Irish pride but was banned in Ireland. The parade gave participants the freedom to speak Irish, wear green, sing Irish songs and play the pipes to Irish tunes that were meaningful to the Irish immigrants of that time.

Aside from parades, many pubs and restaurants host events with live music and singing, and you shouldn’t have to look too hard to find one in Edinburgh!

By Vivienne Hamilton

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Also, don’t forget you can find out more about everything mentioned in this article at Librarysearch.napier.ac.uk

International Bagpipe Day

10/03/2026 / julietkinsey / 0 Comments

International Bagpipe Day

What comes to mind when you think of Scotland? Whisky? Tartan? Or perhaps it’s bagpipes with their unique sound and playing method. This instrument is synonymous with Scotland’s culture and identity. It is known for rousing tunes at events and parades and haunting laments at funerals and memorials. Although we tend to think of bagpipes as a Scottish instrument, there are actually many variants to be found across the world.

Composition

Bagpipes today exist in many forms throughout the world, but the ones we see here in Scotland consist of the following:

Mouthpiece – This attaches to the bag and sits on the top of it to allow access for the player.

Bag – All other parts of the instrument are attached to the bag. Traditionally, the bag was made of cowhide or sheepskin, but is now often made of synthetic materials.

Drones – Scottish bagpipes have three drones, which determine the pitch of the instrument. They have small holes at the tips to allow the air to escape. By applying pressure to different areas of the bag, players can control the airflow and produce varying sounds.

Chanter – This section of the bagpipes produces the melody. It protrudes from the bag, pointing downwards. The player can use both hands up and down the chanter to produce different notes.

Playing method

Bagpipes are a musical woodwind instrument with reed pipes and an air bag. The player inflates the bag by blowing into a blowpipe. They then squeeze the bag under their arm, emitting air into the pipes to play them. The drone pipes make a continuous droning sound, while the higher-pitched chanter pipe produces the melody. This creates a unique sound that is instantly recognisable.

Origin and history

Prior to the 13^th century the origins of the instrument are uncertain, but a Hittite slab sculpture provides visual evidence that bagpipes may have been around at least 1000 years BC. It is thought that they may have originated in Egypt or the Middle East. Starting out with just one drone and a chanter. From there, they appear to have spread through Europe. The Greeks and Romans had the earliest written references. In the 13^th century, references to bagpipes appear in Europe. The earliest reference in a British text seems to be in the Canterbury Tales, written around 1380.

Medieval religious carvings and sculptures depict pipers. In 1314 bagpipes were played at the Battle of Bannockburn, but in a different form from today’s pipes. Until the 1500s, a single drone was used, with a second one being added, then a third. Giving us the pipes as we know them today, from the 1700s onwards. Highland clan chiefs employed pipers to motivate their troops in battles. But after the 1745 Jacobite rising, bagpipe playing was banned in Scotland as they were seen as an instrument of war. Played in secret until the ban was lifted, bagpipes were again to find a place in warfare. Highland regiments formed after 1745 revived the tradition of pipers playing their comrades into battle in the early 19^th century, and this continued throughout World War One, when they led troops “over the top” out of the trenches onto the battlefield. The death rate amongst pipers was extremely high: it is estimated that around 1000 pipers died in World War I. Pipe bands featuring drummers as well as pipers are still important in the military today, taking part in all types of parades for events and royal visits. Military pipe bands also feature in the Royal Edinburgh Military Tattoo, which has taken place at Edinburgh Castle esplanade since 1950. Bands from all over the world entertain sell-out crowds during August. Over the years, the show has been enhanced with projections and visual effects, making a truly spectacular presentation.

World Pipe Band Championships

Running since 1947, the World Pipe Band Championships is currently held on Glasgow Green with pipe bands from across the world competing for the coveted Grade One title. Any pipe band can enter and take part in the qualifying rounds to make it to the final and win the competition. Until 1987, the title was won by Scottish pipe bands, but since then, bands from Canada, Ireland and Australia have scooped the title.

Events

Today, some events wouldn’t be the same without a piper or pipe band. Highland games have bands playing between events, and a single piper will play at the highland dancing competition so that the dancers have music to perform to.

At weddings in Scotland, there will often be a piper at the entrance to a church or venue providing music while guests arrive for the ceremony. They will also play as the bridal party emerges from the ceremony and pipe the bride and groom into the wedding reception. Pipers are also called upon to play at funerals, playing laments such as Sleep Dearie, Sleep, which was played at the funeral of Queen Elizabeth II. A lone piper concluded the queen’s funeral, playing a lament and walking into the distance through the chapel, creating a very poignant scene. Pipers also often feature in Remembrance Day parades and wreath-laying ceremonies on 11^th November each year.

Another event where you are likely to see a piper is Burns suppers celebrating the birth of poet Robert Burns. Taking place on 25^th January, there are readings of Burns’s poetry and a meal of haggis, potatoes and turnip. The haggis is brought out on a platter and is piped into the room.

Now, many towns in Scotland have pipe bands which turn out for local parades and events such as gala days, when there are parades along the main street of the town, which will often be led by the town pipe band with floats and children in fancy dress following behind.

Modern music

Bagpipes are usually associated with traditional music, but they have featured in modern music too. Bagpipes feature in Mull of Kintyre by Paul McCartney and Wings, Stingin Belle by Biffy Clyro and It’s a Long Way to the Top by AC/DC.

Taking a very modern twist on the bagpipes are the Red Hot Chilli Pipers, who play rock and pop songs along with traditional Scottish tunes.

If you would like to find out more about bagpipes or traditional Scottish music, you can use Library Search help you do so.

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