Edinburgh Napier University

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Scottish Traditions: Burn’s Night

Scottish Traditions: Burn’s Night

Burns Night is a traditional celebration of Scotland’s national bard, or poet, Robert Burns. It is held on 25th January, Burns’s birthday, when Burns suppers are held. They consist of a meal, poetry recitals and songs. The first supper was held at Burns Cottage by his friends on 21st July 1801, the fifth anniversary of his death.

If you think that you don’t know any of Burns’s work, ask yourself if you have ever sung Auld Lang Syne on Hogmanay/New Year’s Eve or used the lines “My love is like a red, red rose” on a Valentine card. If you have then you are familiar with some of his best-known work. Burns wrote his first poem aged 15 and in his short life wrote a vast number of songs and poems that can be accessed here. He wrote in a light Scots dialect which was easier for those outside Scotland to understand and often wrote about very humble subjects, for example, his poem “To a Mouse” is inspired by the field mice Burns saw while ploughing on his farm.

The Life of Robert Burns

Burns was born on 25th January 1759 in Alloway south of Ayr, the son of poor tenant farmers. He received little regular schooling, but his father taught him to read and write along with arithmetic, history and geography. He was also taught Latin, French and maths by John Murdoch.

For much of his life Burns, like his father, was a tenant farmer, all the while writing poetry and songs. But he struggled to make a living from farming and when he was offered a position on a plantation in Jamaica, he decided to emigrate. He could not afford the passage and a friend suggested he try to publish some of his work to raise the funds. In 1786 Poems in the Scottish Dialect was published and became an immediate success. Later that year Burns left for Edinburgh to publish a second edition which again was successful and earned him a substantial sum of money. He was well received in Edinburgh, often a guest of aristocracy, and made many friends, some becoming sponsors.

In 1787 Burns returned to southwest Scotland taking a lease on a farm in Dumfriesshire, but he also trained as an exciseman in case the farm was unsuccessful. He gave up farming in 1791 and moved to Dumfries where he made contributions to several volumes of songs, sometimes adding his own lyrics to traditional folk melodies and composing his own melodies from fragments of tunes. He continued to write poetry too, some advocating reform such as “The Slaves Lament”.

He continued to work as an exciseman, often making long journeys on horseback in all weathers and this may have contributed to his ill-health at a rather young age for the time. On 21st July 1796 Burns died aged just 37.  His body lies in the Burns Mausoleum is St. Michael’s Kirkyard, Dumfries along with that of his wife at the time, Jean Armour.

Burns is renowned for having had many romantic relationships which resulted in several children being born, although not all survived infancy. Today over 900 people worldwide claim to be descendants of Burns.

Host your own Burns Night

Due to covid-19 restrictions, many Burn’s suppers will be cancelled this year, but you could host your own with your household.

Need some inspiration to host your own Burns Supper? Why not try out some Burns Night recipes here. Penguin books have a guide on how to run your night and for inspiration, you can listen to or read some of Burns’s work through our Library.

By Vivienne Hamilton

Learn about other World traditions on our blog by reading:

New Year Traditions from Around the World

Spanish Christmas Traditions

Black History Month

Black History Month

October marks Black History Month in the United Kingdom.

Known as the ‘Father of Black History, Carter Godwin Woodson brought forward the celebration of Black History in 1926 in the United States. Initially, it was the second week of February, as Abraham Lincoln and Frederick Douglass celebrated their birthdays. But in February 1969, at Kent State University, it was proposed that it should be a whole month and the first Black History Month was celebrated at Kent State a year later.  President Gerald Ford became the first President to recognise Black History Month in 1976.

Black History Month in the United Kingdom

Black History Month was first celebrated in the United Kingdom in October 1987. That year marked the 150th anniversary of Caribbean emancipation, the centenary birth of Jamaican political activist Marcus Garvey and the 25th anniversary of the Organisation of African Unity. October also coincides with the start of the Academic year. It was seen as an opportunity to bring in mainstream education. As organiser Akyaaba Abdai-Sebo recalled

I was stirred up in the mid-1980s by the identity crisis that Black children faced. A crisis of identity faced us squarely despite the Race Awareness campaigns of the Greater London Council and the Inner London Education Authority. More had to be done and so I conceived an annual celebration of the contributions of Africa, Africans, and people of African descent to world civilisationSource Link

At first, there was a focus on Black American History, but the emphasis shifted to ‘recognise the contributions and achievements of those with African or Caribbean heritage in the UK (BBC)

Decolonising our Collections

Here at the Library, all our Librarians are working hard to decolonise and improve the diversity of our Library collections. We realise the importance and significance of the work we need to do here at the Library. Not just when celebrating Black History Month but all year round to make our Library inclusive to all.

You can see some newly added books on our BIPOC virtual bookshelf.

More Information

Remember to check out our library/book displays at each campus site.

You can find out more including details on all the events that are taking place across the country at:

https://www.blackhistorymonth.org.uk/

Also, check out our Library catalogue for more information on Black history and to see new titles we have added.

By Maya Green

The Edward Clark Collection

Hidden treasures: The Edward Clark Collection

The Edward Clark Collection, housed in the library at the Merchiston campus, is not as well-known as it should be. It is one of the only two surviving examples of what was once a widespread phenomenon in Britain: printers’ libraries. The other survivor is St Brides Library in London.

The Edward Clark Collection consists of around 5,000 items illustrating the development of the book from the 15th century. More specifically, it concentrates on the development of typography, the techniques of printing illustrations, and fine bindings. The collection is located within the Campus Library at the University’s Merchiston Campus.

Printers’ Libraries

The first Edinburgh printers’ library was established in 1858. The technical and reference collections continued to be used up until the end of the 19th century, afterwich it is not clear what happened to them. Formal educational requirements for printing apprentices were established after World War I. The Clark Collection was put together as a teaching resource, mainly in the 1930s, to illustrate printing technologies, type design and book production from the 15th century to the present day. As well as the treasures highlighted on the Collection website it is a treasure trove for the historian of print.

Over the last 2 years, whenever access was possible, I have consulted type specimens, trade journals, company histories, technical manuals and books about print production and the design and making of books. These included James Watson’s History of Printing in Scotland (1713), Caleb Stower’s Printer’s Grammar (1808) and T.C. Hansard’s Typographia (1825), and looked again at a long-standing favourite of mine – John McCreery’s poem The Press, printed in Liverpool as a type specimen in 1802.

It is a privilege to work with this collection, and I am very grateful to all the library staff who have made this possible.

Dr Helen S Williams

Honorary Edward Clark Fellow

h.williams@napier.ac.uk

Unusual Libraries from the UK

Image Source

University libraries tend to be large spaces with shelves with thousands of books, computers and study spaces. Students are used to and expect to have these facilities. You may also use public libraries which may not be as big, but still house a huge variety of books and other resources, but not all libraries are the same……

Here are two Unusual Libraries from the UK

Bethnal Green tube station library

When war broke out in 1939 Bethnal Green Underground station was partly completed, and work was halted. In late 1940 it was decided that as the works were far enough ahead it could be used as a safe shelter for the public during air raids. Over a period of months, the station was transformed to house enough bunks to sleep up to 5000 people, a café, theatre and a nursery. This community 78 feet underground also gained a library in 1941-Britain’s only tube station library.

In September 1940 a bomb had fallen on the roof of Bethnal Green Public Library causing vast destruction to the adult learning library. Librarian George F. Vale and his deputy Stanley Snaith pulled a tarpaulin over the shattered glass dome roof and vowed to bring a library to the underground community. The council approved a grant of £50 and a library was created over the boarded-up tracks of the westbound tunnel. Stanley Snaith wrote “All last summer the caverns echoed to the din of hammers and saws. The result was a triumph.” Later in the Library Review 1942, he wrote “Libraries in converted shops, in village halls, in mobile vans are common enough. But libraries in tube shelters are something new under the sun.”

The tiny library measured 15 feet square and opened from 5.30-8pm every evening. It housed 4000 titles that had survived the bombing of the main library. Romances, classics, poetry and children’s books could be borrowed and help the residents to escape from the horrors happening above ground. Snaith wrote of his patrons, “Each dusk sees the first contingent making its way down to the bowels of the earth. The well and the ill, the old and the young, they come trooping down… In the library the youngsters are vocally busy with their book selection, but why should they not chatter to their heart’s content.” Now the “youngsters” are in their 90’s, but they still have fond memories of the tube station library. Pat Spicer, now 92 said, “You can’t imagine what that library represented to me as a place of safety. It sparked a lifelong love of reading.”

As the war dragged on many would have been anxious about what the future held, but in October Bethnal Green Library celebrates its centenary and tube trains still come and go from Bethnal Green station.

Phone box libraries 

Across the UK many redundant old red phone boxes have found a new use as micro libraries. This is often in rural areas which have been affected by cuts to spending on public libraries due to cuts in local council funding. The idea is simple-anyone can take a book home, but they are expected to bring it back or bring a replacement.

The first phone box library was set up in 2009 in Westbury-Sub-Mendip following cuts to the mobile library funding. The parish council purchased the box for £1 and locals put up wooden shelves and donated books.

These micro libraries operate on a system of trust and house a large range of titles from cookery books to classics and children’s books. In villages where everyone knows everyone, the system works well, but in some cities, micro libraries have been vandalised and the local community has had to fund and carry out repairs.

These are just 2 examples of libraries in unusual places. If you would like to find out about some other unusual libraries click on the links below:

The Worlds Oddest Libraries

Donkey Libraries of Columbia

ReadingClub2000

Also, check out our amazing article on

Wilderness Libraries of edamalakudi

 

By Vivienne Hamilton

Women’s History Month and International Women’s Day

“Imagine a gender equal world.

A world free of bias, stereotypes, and discrimination.

A world that is diverse, equitable, and inclusive.

A world where difference is valued and celebrated.

Together we can forge women’s equality.

Collectively we can all” #BreakTheBias.

(Source: https://www.internationalwomensday.com/)

History of International Women’s Day

It’s International Women’s Day! A global celebration of the economic, political and social achievements of women. It took place officially for the first time on March 8, 1911 in Denmark, Austria, Germany and Switzerland (Source). Coinciding with the female suffragette movement at the time.

The United Nations started sponsoring International Women’s day in 1975 and the United Nations General Assembly stated it was…‘To recognize the fact that securing peace and social progress and the full enjoyment of human rights and fundamental freedoms require the active participation, equality and development of women; and to acknowledge the contribution of women to the strengthening of international peace and security (Source)

March has since become the celebratory month of women’s contributions to history, science, culture and society. It started off as a week celebrated in California and eventually became a celebratory month recognised globally. The 1960s saw an increase in feminism movements which brought more attention to achievements and contributions made by women throughout history.

Break the Bias

This year’s theme is “Break the Bias”. It is asking us to stand up to the bias we see in the world and to take action! Read more on International Women’s Day at www.internationalwomensday.com/

Here at Edinburgh Napier University, there will be a number of activities taking place to show our support. We have an event on Women Working in Films & TV, this is an opportunity to network and to hear from a panel of experts in this field. The event takes place on Tuesday 8 March 2022, from 5.30pm to 7.30pm in the Glassroom at our Merchiston campus. More info here.

The ENU Women’s Network is inviting colleagues, irrespective of gender identity, to join them as they build on the network over the coming months. You can learn more and get involved here.

Further Reading

Want to know more about some amazing Scottish Women who have made incredible contributions, read our article Wonder Women of Scotland. Also, check out our other articles on Women’s History and Women in Science :

Women in Science

Women’s History

Women in Engineering

 

By Maya Green and Juliet Kinsey

Celebrating LGBT+ History Month: Alan Turing

Alan Turing

To celebrate LGBT+ History Month, the library, in collaboration with Maths Plus, is looking at one of the many figures of the LGBT+ community who changed history. Alan Turing.

Alan Turing is one of the leading mathematicians of the 20th Century. He was a British mathematician and logician who has made major contributions to mathematics, cryptanalysis, logic, philosophy, and mathematical biology. He is responsible for breaking the Nazi Enigma code, helping win World War Two. Furthermore, his work would lead to the creation of the modern computer, and also creating visions for artificial intelligence. His most famous work is the paper published in1950 asking “can machines think?”.

In 1952, Turing was convicted of gross indecency under Section11 of the Criminal Law Amendment Act of 1885. As homosexuality between men was still a criminal offence at this time. Subsequently, he sadly took his own life not long after in1954. It wasn’t until 2009 that the British Government apologised for his treatment with then Primer Minister Gordon Brown saying, “You deserved so much better”. He was pardoned in 2013.

Genius, heroism, self-sacrifice: Alan Turing lived up to some of life’s highest virtues in serving his country, only for the British government to throw him under the bus due to contemporary attitudes about who it was okay to love. Turing’s story is a reminder that “being on the right side of history is about more than just winning a war. It means living up to the values we claim to defend” Source: radicalteatowel.co.uk

Maths Resources

Maths Plus sessions are held at Merchiston Library Monday-Thursday 2pm-4pm in Zone 2

LGBT+ Resources

For more information on how the Library is supporting the  LGBT+ community, and for links to resources check out this article.

By Maya Green

Chinese New Year

For Chinese New Year, it is the year of the Tiger and one of the most important celebrations!

 

It celebrates the beginning of a new year also known as the Lunar Year from the 1st of February to the 15th of February. The holiday is called the Lunar Year because the dates follow the phases of the moon. Chinese New Year originates from around 3,500 years ago. Legend has it a monster named Nian (meaning Year), would attack villagers, livestock, and crops on the eve of new year. However, it would be afraid of loud noises, lights, crackled bamboo and red (often associated with danger), which were used to chase the monster away!

 

As the year ends and a new one begins, it is said to bring luck and prosperity by celebrating with feasts, decorations, firecrackers, fireworks, dragons, and red envelopes. It is quite an elaborate display spent with friends and family. Other traditions include cleaning the home to rid of any bad luck or spirit.

 

Confectionery

Confectionery

 

The last event of Chinese New Year is the lantern festival where people hang or carry glowing lanterns during an evening parade. A vivid and decorative dragon associated with luck is usually carried by dancers through the streets.

 

 

Lanterns

Lanterns

 

12 zodiac animals represent each year in the repeated zodiac cycle of 12 years, such as the Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Goat, Monkey, Rooster, Dog, and Pig. As it is the year of the Tiger, this animal symbolises bravery and strength! People born in the years of the Tiger are 1938, 1950, 1962, 1974, 1986, 1998, 2010 and 2022.

 

The Year of the Tiger

The Year of the Tiger

 

 

You can find past news on Chinese New Year at Edinburgh Napier, like the year of the Ox in 2021:

https://www.napier.ac.uk/alumni/alumni-news/latest-news/lny-2021

 

There is also the travel guide below to find more information about Chinese New Year and the Tiger zodiac:

https://www.chinahighlights.com/travelguide/special-report/chinese-new-year/

 

Other links include:

https://www.britannica.com/topic/Chinese-New-Year https://www.chinahighlights.com/travelguide/festivals/chinese-new-year-history.htm

 

Edinburgh Napier University Library wishes you all a wonderful Chinese New Year!

Scottish Traditions: Burn’s Night

Burns Night

Burns Night is a traditional celebration of Scotland’s national bard, or poet, Robert Burns. It is held on 25th January, Burns’s birthday, when Burns suppers are held. They consist of a meal, poetry recitals and songs. The first supper was held at Burns Cottage by his friends on 21st July 1801, the fifth anniversary of his death.

If you think that you don’t know any of Burns’s work, ask yourself if you have ever sung Auld Lang Syne on Hogmanay/New Year’s Eve or used the lines “My love is like a red, red rose” on a Valentine card. If you have then you are familiar with some of his best-known work. Burns wrote his first poem aged 15 and in his short life wrote a vast number of songs and poems that can be accessed here. He wrote in a light Scots dialect which was easier for those outside Scotland to understand and often wrote about very humble subjects, for example, his poem “To a Mouse” is inspired by the field mice Burns saw while ploughing on his farm.

The Life of Robert Burns

Burns was born on 25th January 1759 in Alloway south of Ayr, the son of poor tenant farmers. He received little regular schooling, but his father taught him to read and write along with arithmetic, history and geography. He was also taught Latin, French and maths by John Murdoch.

For much of his life Burns, like his father, was a tenant farmer, all the while writing poetry and songs. But he struggled to make a living from farming and when he was offered a position on a plantation in Jamaica, he decided to emigrate. He could not afford the passage and a friend suggested he try to publish some of his work to raise the funds. In 1786 Poems in the Scottish Dialect was published and became an immediate success. Later that year Burns left for Edinburgh to publish a second edition which again was successful and earned him a substantial sum of money. He was well received in Edinburgh, often a guest of aristocracy, and made many friends, some becoming sponsors.

In 1787 Burns returned to southwest Scotland taking a lease on a farm in Dumfriesshire, but he also trained as an exciseman in case the farm was unsuccessful. He gave up farming in 1791 and moved to Dumfries where he made contributions to several volumes of songs, sometimes adding his own lyrics to traditional folk melodies and composing his own melodies from fragments of tunes. He continued to write poetry too, some advocating reform such as “The Slaves Lament”.

He continued to work as an exciseman, often making long journeys on horseback in all weathers and this may have contributed to his ill-health at a rather young age for the time. On 21st July 1796 Burns died aged just 37.  His body lies in the Burns Mausoleum is St. Michael’s Kirkyard, Dumfries along with that of his wife at the time, Jean Armour.

Burns is renowned for having had many romantic relationships which resulted in several children being born, although not all survived infancy. Today over 900 people worldwide claim to be descendants of Burns.

Host your own Burns Night

Due to covid-19 restrictions, many Burn’s suppers will be cancelled this year, but you could host your own with your household.

Need some inspiration to host your own Burns Supper? Why not try out some Burns Night recipes here. Penguin books have a guide on how to run your night and for inspiration, you can listen to or read some of Burns’s work through our Library.

By Vivienne Hamilton

Learn about other World traditions on our blog by reading:

New Year Traditions from Around the World

Spanish Christmas Traditions

The Ethiopia Timkat Festival

The Timkat Festival

Christmas is a distant memory for most of us, but for Ethiopians, Christmas is a whole season that’s just coming to an end now. Ethiopia was one of the first countries in the world to adopt Christianity, and as such it adheres to the ancient traditions that sit at the heart of its Orthodox Tewahedo Church. Timkat, celebrated every year on the 19th of January, is one of those traditions, possibly the most important in the Church’s calendar.

The Amharic word timkat means “baptism”, and the festival marks the baptism of Christ in the River Jordan.

Preparations

Timkat is a huge deal and a seriously religious festival. Preparations for this spectacular event, possibly one of the biggest and most colourful on the African continent, begin on the 18th, when “tabots” – models of the  Ark of the Covenant – are wrapped in fine cloths and carried on the heads of priests down to the river or other place of worship. Local people don white shawls – Ethiopians wear white when they go to church – and follow the procession.

The Festival

Mass starts in the early hours of the 19th and continues for hours. When Mass is over, the water is blessed and the congregants take to the rivers, submerging themselves in a re-enactment of Christ’s baptism. Of course, it’s a happy occasion and that means the celebrations go on all day and are accompanied by feasting and music.  As well as eating their favourite Timkat food, Ethiopians celebrate important occasions with elaborate coffee ceremonies.

On the 20th, the tabots are carried back to the churches in another procession that marks the end of the festival.

One of the best places to observe Timkat is the town of Gondar, home to the 17th century castle built by King Fasilides. In the grounds of the castle is a huge open-air bath. The bath is usually empty, but during Timkat it’s filled with water and the locals dive in. A few years ago I was fortunate enough to visit Ethiopia over the festive season. I missed Timkat by a couple of weeks. When I visited King Fasilides castle it was empty. Next time I go, I’m definitely going for Timkat, and I’m taking my swimming costume.

Want to learn more about other traditions from around the world? Read our article here.

By Lesley McRobb

Martin Luther King Jr. Day

Today is Martin Luther King day, an American holiday that is always celebrated on the third Monday in January. It’s almost 54 years since Dr King, a Baptist minister and lifelong campaigner, was assassinated in Memphis, Tennessee, but the work to which he sacrificed his life continues.

MLK is most famous, for his “I had a dream…” speech, but the reality of civil rights activism is that it’s less about rallies and speeches and more a daily struggle for the most mundane of rights – a struggle that is played out in factories, playgrounds, homes and schools, well away from the cameras and microphones.

 

 

Martin Luther King

Martin Luther King

 

King was in Memphis in April 1968 to support African American sanitation workers who were deprived of the most basic of rights that their white counterparts enjoyed – the right to shelter from the rain, the right to shower after their shift, the lack of overtime payments. The final straw came when 2 black workers were crushed to death by a malfunctioning garbage truck and their families were barely compensated. The workers went on strike, and MLK went to support them.

In recognition of King’s contribution to the struggle for equality, Illinois was the first US state to acknowledge the holiday, and King was the first African American to have a national holiday in his honour.

 

March

March

 

The international struggle for equality continues. As King himself said, “Injustice anywhere is a threat to justice everywhere.”

 

Read Dr King’s most famous speech in full. You’ll find it in LibrarySearch:

The Penguin book of twentieth-century speeches

Becoming King Martin Luther King, Jr. and the making of a national leader

 

By Lesley McRobb

 

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